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Wesleyan University Press© 1988 John CageFirst Wesleyan edition 200 1All rights reserved
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In orde r to write Themes and Variations I made a cursory examination of my ear-lier books, jotting down subjects or ideas which stil l seemed lively to me. WhenI counted them up they came to one hundred and ten. Anarchy is one of them.The theme s o f Themes and Variations ar e th e name d o f fiftee n o f th e me n wh ohave been most important to me in my life and work. Buckminster Fuller is oneof them. Fro m th e beginning o f my knowing hi m I had as he did confidencein his plan to make life on earth a success for everyone. His plan is to make anequation betwee n huma n need s an d world resources . I ha d th e good luc k inHawaii to see proof o f the viability of Fuller's plan . The island of Oahu i s di-vided by a mountain range. Honolulu is on the southern side. I was staying withfriends o n the northern side . The mountai n rang e is of course tunnelled. Butat it s ridge I notice d eac h day crenelations a s on a medieval castle. What ar ethose, I asked. I was told tha t formerly , actually not so long ago, the tribes onone side of the mountain were at war with those on the other side . The crene-lations were used fo r self-protectio n when shootin g poisone d arrow s at ene -mies. Now the tunnel exists and both sides of the island share the same utilities.The idea of fightin g on e anothe r is out o f the question . Thi s chang e was notbrought abou t by a political agreement . Buckminster Fuller believed, and I fol-low him, tha t politicians ar e of no good use . They could be sent as he used tosay to oute r spac e and lef t ther e withou t matter s getting wors e fo r humanityhere on earth. We don't need government. We need utilities: air, water, energy,travel and communication means , food and shelter. We have no need for imagi-nary mountain ranges between separate nations. We can make tunnels throughthe real ones. Nor d o we have any need fo r the continuing divisio n o f peopl einto thos e wh o hav e wha t the y need an d thos e wh o don't . Bot h Fulle r an dMarshall McLuhan knew, furthermore, that work is now obsolete. We have in-vented machines to do it for us. Now that we have no need to do anything whatshall we do? Looking a t Fuller's Geodesi c World Map we see that the earth is asingle island. Oahu. We must give all the people all they need to live in any waythey wish. Our presen t law s protect th e rich fro m th e poor. If there are to belaws we need ones that begin with the acceptance of poverty as a way of life. Wemust make the earth safe for poverty without dependence o n government .
That government i s best which governs not a t all; and when men are preparedfor it , that will be the kind of government which they will have. That quotatio nfrom Henry David Thoreau's Essay on the Duty o f Civil Disobedience is one o f thirtyquotations from whic h a s maximum sourc e the following lectur e was written.The lecture consists of twenty fifty per cent mesostics. In a fifty per cent mesos-tic the second letter of the string does not appear between itself and the first let-ter. In a one hundred per cent mesostic neither the first nor the second letter ap-pears between the first and second letters . How many and which o f the thirtyquotations were used as source fo r each of the twenty mesostics was answered V
by ic (a program by Andrew Culver simulating the coin oracle of the / Ching).Which is the thirty quotations together with the fourteen names (authors, booktitles, graffiti) was to be used as the string upon which each mesostic was writtenwas also determined by ic. Where, through the use of chance operations, dupli -cation of strings resulted, the mesostics having the same string became a singlerenga, a single poem compose d fo r a plurality o f poems. A renga in the tex titself i s indicated b y an asteris k following th e mesosti c number . A progra mmade by Andrew Culver extended the number of characters in a search strin gfor MESOLIS T ( a program b y Jim Rosenberg ) t o an y length ; thi s extende dMESOLIST was used to list the available words which were then subjected to ic.The resultant mesostics are therefore global with respect to their sources, com-ing as they do from anywhere in them. In seven cases, for one or more letters ofthe string there were no words.
This is another text in an ongoing series ; Themes and Variations, Mushrooms et Vari-ationes, Th e First Meeting o f th e Satie Society preced e it : t o fin d a wa y o f writin gwhich through coming fro m ideas is not abou t them; or is not about ideas butproduces them. Anarchy was written to be read out loud. The ends of stanzas areindicated by space, a full stop, a new breath. Within a stanza, the sign ' indicatesa slight pause , a half cadence. My mesostic texts do not mak e ordinary sense.They mak e nonsense , whic h i s taugh t a s a seriou s subjec t b y Yasunari Taka-hashi, author o f a huge book, Nonsense Tai^en (translatable as Summa Nonsensica),whose officia l titl e i s Professor of English a t the University of Tokyo. I f non -sense is found intolerable, think of my work as music, which is, Arnold Schoen-berg used to say, a question of repetition an d variation, variations itself being aform of repetition in which some things ar e changed and others not. O r thin kof work, as McLuhan did, as obsolete. Instead of working, t o quote McLuhan,we now brush information agains t information . We are doing everythin g w ecan to make new connections .
I am glad that in preparation fo r this work I read Living My Life th e two volumeautobiography b y Emma Goldman . Willia m Buwalda, a soldier o f the Unite dStates Army, who dare d to g o t o on e o f Goldman' s lecture s on anarch y wascourt-martialed an d sentenced to a year in jail . I recommend Goldman's boo kto all those who like books that are hard to put down once you've picked the mup. I am grateful t o Sydne y Cowell who led me to Paul Avrich who led me toPaul Herman, author o£ Quotations from th e Anarchists, t o William Anastas i wholoaned m e Seldes ' Great Quotations, an d I a m gratefu l t o Electr a Yourk e whogave me Th e Essential Works o f Anarchism edited by Marshall S. Shatz which sh efound i n a second-han d bookstor e i n Easthampto n o n sal e fo r ninety-nin ecents. I have read and reread it. And I am grateful to James J. Martin who wroteMen Against the State. It i s one o f those books I never have because I'm alway sgiving them away.
Periods of very slow changes are succeeded by periods of violent changes . Rev-olutions are as necessary for evolution as the slow changes which prepare themvi
and succeed them. (Peter Kropotkin, Revolutionary Studies, 1892, in Berman, Quo-tations, 95). Alteration o f globa l societ y through electronic s s o that world wil lgo round by means of united intelligence rather than by means of divisive intel-ligence (politics , economics). (John Cage, A Year From Monday, 17) . The revolu-tion is the creation of new living institutions, ne w groupings, new social rela-tionships; it is the destruction of privileges and monopolies; i t is the new spiritof justice , of brotherhood, of freedo m whic h must renew the whole of socia llife and raise the moral level and material conditions of the masses by calling onthem t o provide , throug h direc t an d consciou s action, fo r thei r ow n futures .Revolution is the organization of all public services by those who work in themin thei r ow n interes t a s well th e public's ; revolutio n i s the destructio n o f al lcoercive ties; it is the autonomy of groups, of communes, of regions; revolutionis the fre e federatio n brought abou t by a desire for brotherhood, by individualand collectiv e interests , b y th e need s o f productio n an d defense ; revolutio nis th e constitutio n o f innumerabl e fre e grouping s base d o n ideas , wishe sand tastes of al l kinds tha t exis t among the people; revolutio n i s the formin gand disbandin g o f thousands o f representative , district, communal , regional ,national bodie s which , withou t havin g an y legislative power , serv e to mak eknown an d coordinat e th e desire s an d interest s o f peopl e nea r an d fa r an dwhich act through information, advice, and example. (Mario Malatesta, Pensieroe Volonta, 1924, in Berman, Quotations, 102). Electronic democracy (instantaneousvoting on the part of anyone): no government; no sheep. (Cage, AYFM, 5 2 [withaddition of "no government"]). The liberty of man consists solely in this: thathe obeys natural laws because he has himself recognized them as such, and no tbecause they have been externally imposed upon him by any extrinsic will what-ever, divine or human , collectiv e or individual . (Michae l Bakunin, Go d and theState, 1871 , i n Berman , Quotations, 161) . I' m a n anarchist , sam e a s yo u whe nyou're telephoning, turnin g on/off the lights, drinking water. (Cage, AYFM, 53) .The important thing is not to stop questioning. Curiosity has its own reason forexisting. One cannot help but be in awe when he contemplates the mysteries ofeternity, of life , o f the marvelous structure of reality. It i s enough if one triesmerely to comprehen d a little of this mystery every day. Never lose a holy cu-riosity. (Alber t Einstein, Persona l memoi r o f William Miller , a n editor , Life,May 2, 1955) . Private prospect o f enlightenment's n o longer sufficient . No t jus tself- bu t social-realization . (Cage , AYFM, 53) . u.s . ou t o f CENTRA L AMERIC A+ MIDDL E EAS T + MANHATTAN . (Andre w Culver , graffit i notice d i n Ne wYork Subway , August 1987) . We'l l tak e th e ma d one s with us , an d w e kno wwhere we're going. Even now, he told me, they sit at the crossroads of Africa nvillages regenerating society . Mental hospitals: localization of a resource we'veyet to exploit . (Cage , AYFM, 59) . Th e ag e fo r the veneration fo r governments ,notwithstanding all the hypnotic influence they employ to maintain their posi-tion, is more and more passing away. And i t is time fo r people to understan dthat governments not onl y are not necessary , but ar e harmful an d most highlyimmoral institutions , i n which a self-respecting, honest man cannot and mustnot take part, and the advantages of which he cannot and should not enjoy. Andas soon as people clearly understand that, they will naturally cease to take part vii
in such deeds — that is, cease to give the governments soldier s and money. Andas soon as a majority of people ceases to do this the fraud which enslaves peoplewill be abolished. Only in this way can people b e free d fro m slavery . (Leo N .Tolstoy, Address, Swedish Government Congres s Peace Conference, 1909, Sat-urday Review, 8/9/58, in George s Seldes , Th e Great Quotations). America n anar -chist, 1900, admitting failure , retired to the south of France. Dad's airplane en-gine, 1918 , flew to pieces before it left the ground. Alloys needed to contain thepower wer e stil l undiscovered . Discove r dialectric s fo r ultra-hig h voltage s(global electrical networks). Change society so differences ar e refreshing, noth-ing t o d o wit h possessions/power . (Cage , AYFM^ 68) . I heartil y accep t th emotto, "Tha t government is best which governs least"; and I should like to seeit acted up to more rapidly and systematically. Carried out, it finally amounts tothis, which also I believe—"That government i s best which governs not at all" ;and when are prepared for it, tha t will be the kind of government which theywill have." (Henry David Thoreau , Essay o n the Duty o f Civil Disobedience, 1849).Society, not being a process a king sets in motion, become s an impersonal placeunderstood an d made useful so that no matter what each individual does his ac-tions enliven the total picture. Anarchy in a place that works. Society's individu-alized. (Cage, AYFM) 161) . Not song s of loyalty along are these/But songs of in-surrection also/Fo r I a m the swor n poe t o f ever y dauntless rebel th e worl dover/And he going wit h me leaves peace and routine behind him/And stakeshis life to be lost at any moment. (Wal t Whitman, T o a Foil'd European Revolution-aire). We have only one mind (the one we share).
Changing things radically , therefore, is simple. You just change that one mind.Base human nature on allishness. (Cage , AYFM^ 158) . Anarchists or revolutionist scan no more be made than musicians. All that can be done is to plant the seedsof thought . Whethe r somethin g vita l wil l develo p depend s largel y o nthe fertilit y o f the human soil, though th e quality of the intellectual seed mustnot b e overlooked. (Emma Goldman, Preface , Anarchism and other Essays, 1910) .We are not arrangin g thing s i n orde r (that' s th e functio n o f th e utilities) : weare merely facilitating processes so that anything can happen. (Cage , M, 12) . I nSan Francisco , i n 1908 , Emm a Goldman' s lectur e attracte d a soldie r o f th eUnited States Army, William Buwalda. For daring to attend an Anarchist meet-ing, th e fre e Republi c court-martiale d Buwald a and imprisone d hi m fo r on eyear. Thanks to the regenerating power of the new philosophy, th e governmentlost a soldier, but the cause of liberty gained a man. (Hippolyte Havel, BiographicSketch o f Emma Goldman, 1910). The problem tha t confronts us today, and whichthe nearest future is to solve, is how to be one's self and yet in oneness with oth-ers, to feel deeply with all human beings and still retain one's own characteristi cqualities. (Emm a Goldman , Anarchism, quote d i n Introductio n b y Richar dDrinnon). . . . capacity audience gave him standing ovation . Commentin g o nthis, Fuller said, "It wasn't for me; I'm only an average man. It was for what I'dbeen saying: the fac t it's possible to make life a success for everyone." (Cage, M,no). Anarchism, then, reall y stands for the liberation of the human mind fro mthe dominion of religion; the liberation of the human body from the dominio nvia
of property; liberation fro m th e shackle s and restrain t of government . Anar -chism stand s for a social order based on th e fre e groupin g o f individual s fo rthe purpos e o f producing rea l socia l wealth ; an orde r tha t wil l guarante e t oevery human being fre e access to the earth and ful l enjoymen t of the necessitiesof life, according to human desires, tastes, and inclinations. (Emm a Goldman ,Anarchism, 1910). A man . . . draws now, as far as he can, on the natural force inhim that is no different fro m wha t it will be in the new society . .. Merely con-tinuing t o exis t and ac t in natur e an d freedom , a fre e ma n win s th e victory ,establishes th e ne w society. . . . (Paul Goodman, Drawing the Line). No t onl yhave al l the bi g corporation s becom e transnationa l and take n al l the forme rU.S.A. gol d an d othe r negotiabl e asset s with them , bu t the y have also lef t al lthe world' s peopl e locke d int o thei r 15 0 national pens , wit h thos e 15 0 nation sblocking th e flow of lifeblood metal s without which we cannot realize the in-creasing know-ho w o f al l humanity. Very soo n th e nation-stat e sovereigntie swill have to be eliminated or humanity will perish. (R. Buckminster Fuller, Crit-ical Path, 1981) . Problem s o f government s ar e no t inclusiv e enough. W e need(we've got them ) global problem s i n order to find global solutions . Problem sconnected with sounds were insufficient t o change the nature of music. We hadto conceive of silence in order to open our ears. We need to conceive of anarchyto be able whole-heartedly to do whatever another tells us to. (Cage, Af, 20). . . .class-one evolution i s about t o put th e U.S.A . ou t o f business through interna -tional bankruptcy. . . . nature's way of ridding th e planet of the most powerfulof yesterday's sovereignties and thereby setting off a chain of 149 additional de-sovereignizations, . . . removing th e most stubborn barrier to the free circula -tion o f th e Earth' s world-aroun d metals , foods , incom e energ y supplie s an dpeople. We are now in a position t o get ri d o f the 15 0 sovereignties an d have arecirculatory, interaccomodative , world-aroun d democrati c system . W e no whave the immediately realizable capability to exercise our often-repeated optionto mak e al l the Earth' s people physicall y an d economicall y successfu l withi nonly a decade by virtue of the already-execute d fifty-year critical path o f arti -facts development which has acquired all the right technology. (R. BuckminsterFuller, Critical Path, 1981). What we finally seek to do is to create an environmentthat works so well we can run wild in it. (Norman O. Brown, quoted in M, 213) . Iam a fanatic lover of liberty, considering it as the unique condition under whichintelligence, dignity, and the happiness of men can develop and grow; not tha tpurely formal liberty, conceded, measured, and regulated by the State, an eter-nal life an d which in reality never represents anything but th e privilege o f thefew founded on the slavery of everyone,... I mean the only liberty truly worthyof the name , libert y that consist s in th e ful l developmen t o f al l the powers —material, intellectual , an d moral—that are latent facultie s o f each; liberty thatrecognizes no othe r restriction s tha n thos e outlined fo r us by the laws of ou rown individual nature, so that properly speaking, there are no restrictions. . .. Imean that liberty of each individual which, fa r from haltin g a s at a boundarybefore th e liberty o f others , find s ther e it s confirmation and it s extension t oinfinity; the illimitable libert y of each through the liberty of all, liberty by soli-darity, liberty in equality; liberty triumphing ove r brute force and the principle ix
of authority that was never anything but th e force ; liberty which, afte r havin goverthrown all heavenly and earthly idols, will found and organize a new world,that o f human solidarity , on th e ruins of all Churches and al l States. (MichaelBakunin, quoted by Paul Berman, in Quotations, 1871). Government i s a tree. Itsfruits ar e people. A s people ripen , they drop awa y from th e tree . (H.D . Tho -reau, Essay on the Duty o f Civil Disobedience, quoted by John Cage in X, 155) . To m eanarchism was not a mere theory for a distant future; it was a living influence t ofree us from inhibitions, internal no less than external, and from the destructivebarriers that separate man fro m man. (Emma Goldman, Living My Life, pg . 556 ,1931).
X
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16
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17
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20
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imperSonalIn
noTfree federation brought about bY a desire
by tHose who work in themit is the Autonomy of
Such deeds thatIn
by individual and collecTiv epeople will be abolished
thrOugh direc t and conscious action for theirposition i s more and more passing aWay
6}
advice aNd exampleis the oRganization of all public
dEstruction ofA place that
respectingOf
freedom which must reNew the wholepeople ceases to do this the Fraud which enslaves
thrOughand faR and which act through
wishEs and tastes of allmust renew the whole of social lif e and
money and aS soon as apicTurewhich without
should Not enjo y and as soon as people clearlypeople nea r and far and which act throuGh
anderstand that they will naturally cease tO take partIN which a
futurEs revolution israise the moral level and material Conditions o f the
thAt works society'spublic services by those who work IN them
oNly arejustice Of
moral level and maTerial conditions ofeacH individualofrEgions
and raise the moraL level and material conditions of the masseshis actions enliven the total Picture anarchy in a place that works
By a desire for brotherhood b ydo this the fraUd which enslaves people will be abolished
They willBy
as wEll as theIs
all coercive ties it is the autoNomy of groups of communes of regions revolutio nto tAke part in such deeds that is
anarchy in a place that WorksrEvolution is the creation of
the total picture anarchy in a place that Works society's individualizedtHis
to givEiN a place
it is time for people to understand tHatrEvolution i s
soCietythat wOrks
66
New livingnecessary buT
what Each individual does his actionsexist aMong the
new social relationships it is therevoLution is the constitution of
of people ceAsessocieTy's
nEwiS more and more passing away
of all coercive Ties it iscannot and sHould not
of all kinds that Existit is tiMe for people to understand that
without having anYrevolution iS'
revoluTion iswill bE abolished only in this way can people beand faR and
of people ceaes to do thisanarchy in a placE that
revolution iStheir Own
«7
people ceases to do this the Fraud whichof anyonE
will be abolished only in This wayhonEst man cannot and should not enjoy and
f Rom slaveryit is the New
brotherhood of freedom whichof jusTice of brotherhood o f freedom which must
emploYpassing away and it is time fOr people to understand that governments
productions and deFenseto do this the fraud which ensLaves
own Interest as well as the public's revolution isdisbanding oF thousands
as thE public'sactiOn
regions revolution is the Freepeople revoluTion is
eacH individualpowEr serve to
cannot and Must notsociety not being A
goveRnments not only are notindividual and
among thEno matter what each individuaL
demOcracyof innumerable fre e
the constitution of innumerable fre enot enjo y and aS soon as people clearly
This way can people becan people be f Reed from slaver y society
governments not only are not necessary bUt arebodies whiCh
Theyare harmful and most highly
in a place that woRksspirit of justicE
will be abolished
68
only in this way can people beliFe and
place undeRstood andsEts in motion becomes
thAt governments no tthat governments not onLy are not necessary but are harmful
and raiseparT of
electronic democracYhis
seTsnot being a
brotherhood of freedom which muStposition is morE
Necessary but are harmful andinterests by the needs Of
new social relationships it is the destruction ofand must not take part and tHe advantages of
Is the autonomynot only are not necessary but are harmFul and
sOcial lifeshould Not
thEy employdo This the
not take paRt and the advantages ofIs
by calling on thEm to provide through directbut are harmful and moSt highly
justice of brotherhood of freedoM which mustthE autonomy of
the oRganization of all publicwishEs and tastes
be aboLished
actions enliven the total picture anarchY invoTing
freedOminterests of people near and far and whiCh act
sOcial life and raise thepassing away and it is tiMe
to maintain their Position
«9
democRacythE desires and interests of people near and far and
deeds tHat isbodiEs
liviNg institutions new groupings newinnumerable free groupings baseD on
conscious Action for their own future sand as soon as peopLe clearly understand that
bodiesforming and disbanding of Thousands of
which he cannoT andthe creation of new Living institutions
groupings nEwpublic services by thOse who work in them
through direct and conscious action ForrevoluTion is
sucH deeds thatenliven the total picture anarchy in a
well aS the public's revolution is thepassing away and it is tiMe for people to understand that
influence theY employ to maintain theirnew Social
serve TorEgions
distRict communal regional national bodiesin this waY can
dEstruction of allno matter what each individual
voting on thERevolution is the organization
that theY will naturally cease to take part in suchwishes anD
their position is more And more passingemploY to
coNscious actionbut arE harmful and most highly immoral
the creation of new HVing institutionsvoting on thE
is the foRming and disbanding of thousandsof new Living
which he cannOt andaction for their own future S
anarchy in a placE
7°
public's revolution is the destruction of All coercive ties it ispublic's revolution is tHe
give the governmentsthe public's revolution is the destruction of all
organization of all public services bY those who work in them in their ownpower serve to make known and Coordinate the desires and interests of people
of regions revolution is thewhich act thRough
that existand must nOt take part and the
way can people be freed fro m Slaverythe free federation
broughT aboutwhich enslaves people will be abolished onlY in this way can people be free d
?i
i6dad's airPlane engine 1918 flew to
centRalflew to pieces before it left the ground
revolutionistschAnge
human soil ThoughrEvolutionists
airPlane flew toameRica middle eas t manhattan
undiscOveredout of central america middle eaSt manhattan american anarchist 1900
that can be done is to Plant1918 flE w
still undiscoveredsouTh
seed must nOt beleFt
to plant thEuNdiscovered
overLookedfailure
larGelyto do witH
someThing vital willbEuNdiscovered
adMittingthEcaN no more be made
To contain the powerdialectricS
caN
the sOuththe quaLity
fOralloys Needed
thouGhdad's airplanE engine 1918 flew to pieces
72
laRgelySomething
intellectualleFt
the quality oF theengine
all that Can be doneto do with
lEft thechaNge
wheThersociety so differeNces are refreshing
sO differences ar e refreshingplanT the seeds of
states oUt of central america middleare refreshing
uniTedmuSt not
bEamerica middLe east manhattan
discover dialectrics Forall that can Be done is
the hUman soilThe
pieceScan nO more be made
Can no more be made thanpossessions/power
or revolutionists cAn no more be made thanamerica middLe east manhattan
possessions/poweR
anarchistsmust not bE overlooked
so differences Are refreshing nothing to do withnot be overLooked
It lef thigh voltAges global
human soil Though thevital will
netwOrksthe iNtellectual seed
7)
!?'
witHoutsociEty's
crossroad INciRculationbY
seeDplAce understood and madeeVen now
to exploitcan no more be maDe
musTHis
nOwateRmadEvillAges regenerating
pUrpose
74
i8everyone i Mean
according to individual desires tastes andenjoy and as soon as people Clearly understand
nature and freedom a free man wins tHe victoryeternAl
anything but thEnationaL
BythousAnds of representatives
anarchy in a place that worKs
the intellectual seed mustNot a mere theory for a
new society
their owN
//
J9conscious Action for
Mystery
prepAred for itof eterNity of life of the marvelous structure of reality it is
the liberation of the human boDy
has himself Recognizeddestructive bArriers that separate man from man
they Will have nothelp but be in awe when he contemplates th e mysteries of
wheN hecOmmunes of regions revolution
and When mencoordinAte
nature and freedom
a free man winSenjoyment oF the '
thAtin theiR
pArt andelectrical networks
in HimmEans
anarChismnAture
regioNstO moreaNdsTill
anarcHismsoldiErs
the kiNd ofthem As
for TheaUdience
contemplates the mysteRies ofeArs
76
we needhigh voLtages
oF restraintOf
desiRes
aCt throughtiEs
of music wedauNtless
brougHtnew groupings
theMrespecTing
HeAreThe
mindproblemS
differeNtOf
them anDcreation
leFt
it is the new spirit oFthE
distRictof thE masses by
based oNTo provide
but are harmFul and mostour eaRs we need
tO exis t and act in nature andcan no More be
possessions/poWer
inature on allisHness
77
the frAu dprospecT of
amerlcanwheTher
for their oWngovernment Is
for uLtra highsociaL wealth
puBlicthEy
Ita maN draws now as
social realizaTionworld over and stakes His
arEaN
thEoryto make knoWn
aSexist amOng the people
united intelligence rather thangovernment Is
wEwhaTeverenjoYfroM
nEwfRom
thEyto be abLe
verYanarChistlife Of the'
of sileNce indirecT and
Is'aNd
are sUcceeded byseek to do Is
aNd inclinationslarGely on
will naTurallynO
madE thanIn which a
power ServeofgovernmenT
flew to pieces before it left the ground7*
Alloysawe wheN he contemplates the mysteries
is to plant the seeDs of thought whether somethingthings in order
thAt's theserviCes by
we have only one mind Thereal social wealth
that they will NaturallycoNceive of
fAr a s he can on thewheTher something vital will develop depends largely on
advantages of which he cannot and mlJst not takein them in theiR own
and yEt in oneness with others to fee l deeply withthe nAture of
the revolutioN is the creation of new living institutionsmore rapiDly and systematically
oF the massesthe veneRation for
thEmto ExistanD it is time
sOlve is howwe are
MerelyAnd
oFlibeRty
thEof global sociEty through electronics so that world will go round bythe nature of Music
wethings in order thAt's the
beiNg free access to the earthone's oWn
Is'aNd
order baSed onparT in
us to wHatsociEty
is to solVe
79
a majoritypurpose of producing real social
governmenT is best whichdO this the
anaRchistas You
maintain thEirnature and freedom a free man winS
Thing is not to stopAnd freedo mBe
for the purpose of producing reaLprocesses so that anythin g
tellS us to
problems of governments ar e not inclusive enoug H
matErialrevolution iS
whaT we finally seekto take part in sucH
fErtilityas he caNfrom th E
Way can people bea holy curioSity private
life and raise the mOral level and materialof reality it is enough if one tries merely to Comprehend a
as well as the public'sonly onE min d
mind fro m The'imposed upon him bY any extrinsic will whatever
So
2O
Beforethe grolJndhypnotiC
maKe life
Manhattan the age forreal social wealthaway aNd i t
for ultra high voltageS globalliberTysociEty
pRoblemliberty oF each
by virtUe ofdeepLy with
buwaLda for daring to
brutElaws of ouR own individual nature
8i